The Naming is one of my favorite projects, where I had the opportunity to use large-scale characters not only to entertain but to serve a meaningful purpose.
Local Indigenous Elder Laurie Padmore of the Dulgubarra Yidinji people shared with me his vision of reviving his traditional language, acknowledging the existence of the local Indigenous culture, and enhancing its visibility. His dream of having bilingual signage in his town had been rejected—and even scorned—by local authorities. In response, I proposed creating a giant character who would roam the town during the festival, installing signs in the traditional language.
Janggaburru, the character, not only translated some existing signs but, more importantly, introduced new ones. Since simple translations would only reinforce the imposition of colonial culture, I encouraged Uncle Laurie to name what the current signs left out.
As a result, we added new names to the existing signs for street directions, tourist sites, and colonial “heritage must-see” spots, including:
Directions: The names of local ancient and living neighbouring tribes.
Tourist “must-see”: Culturally significant traditional landmarks.
Historically significant locations: Sites like massacre grounds or burial sites flooded by the creation of a lake for tourist activities.
All the signage was in language only. The translation was provided in the festival booklets and on the dedicated Memetica website’s page, where one can also hear how those names are pronounced.
:: Tendon (& Appendicitus)
An abstract installation that transformed the iconic Edinburgh Garden Rotunda into an immersive, kaleidoscopic experience. Visitors can enter the installation and experience it from within. The previous year, I experimented with an installation called Appendicitus, where participants were invited to contribute by adding appendages to the base structure.
:: For Want of a Better Word
Here’s an example of a project I worked on, exploring the unique and profound aspects of the human condition that exist across cultures, yet are not always captured by language in every culture.
I initiated this project thanks to grants available for work done from home during Melbourne’s extended lockdown. Unfortunately, the project didn’t gain momentum, as it coincided with the week the lockdown ended. The families who were meant to participate were no longer interested in spending any more time in front of a screen! However, I still like the concept and plan to restart it this December. The image is an external link to FWBW website
:: Deadly Totems
The following video clip illustrates the process of Memetica’s community-based workshops. Deadly Totems has been realized in collaboration with the Willum Warrain Aboriginal Association in Hastings, Victoria. The show portrays the inspiring tale of how the association rescued their land from industrial destruction, transforming it into a revitalized natural area that now thrives with native plants and animals.
I included this video because it is well-made and offers valuable insight into the process of my typical workshop ‘intervention’ within a community. The entire project was completed in an intensive three weeks of full-time work.
:: Air Camp
I have also done some work for children and with children.
:: More stuff ::
:: The Elders
I have a fascination with archetypes. The Elders are a group of 12 characters who roam the streets of Woodford Folk Festival each year. They don’t belong to any specific ethnicity, culture, or gender; instead, they embody the archetypal figure of elders—a universal anthropological and social construct found in most pre-modern societies and cultures.
The Elders mingle with the crowd, enjoying shows and hanging around like anyone’s grandparents might. However, at certain moments, they step into their role as keepers of ancient knowledge and arcane mysteries, performing rituals that no one in the audience fully understands but can trust are for the benefit of the temporary community gathered for the week-long festival.
In this video, I’ve added the music of a friend, which lends a more serious tone. It’s intended for private viewing only, but I wanted to share it as it shows how the Elders transition from lighthearted interactions to more solemn rituals. A good clip to see all of their faces with intentionally blended features from different ethnicities.
:: Street Skeeters
Created in collaboration with Wheelchair Rugby Paralympic Champion Matt Lewis, the Street Skeeters have been designed for full and comfortable access for manual wheelchair user. The Skeeters are also available for the training and perform session with community members. Find out more about Street Skeeters